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A Plain Account
of
Christian Perfection
By John Wesley
Chapter 8
The Great Challenge of the
Soul
24. In the latter end of this year God called to Himself
that burning and shining light, Jane Cooper. As she was both a living and a
dying witness of Christian perfection, it will not be at all foreign to the
subject to add a short account of her death; with one of her own letters,
containing a plain and artless relation of the manner wherein it pleased God to
work that great change in her soul:--
'May 2,1761.
'I BELIEVE while memory remains in me, gratitude will continue. From the time
you preached on Gal.v. 5, I saw clearly the true state of my soul. That sermon
described my heart, and what it wanted to be, namely, truly happy. You read Mr.
M--'s letter, and it described the religion which I desired. From that time the
prize appeared in view, and I was enabled to follow hard after it. I was kept
watching unto prayer, sometimes in much distress, at other times in patient
expectation of the blessing. For some days before you left London, my soul was
stayed on a promise I had applied to me in prayer: "The Lord whom ye seek
shall suddenly come to His temple." I believed He would, and that He would
sit there as a refiner's fire. The Tuesday after you went, I thought I could not
sleep, unless He fulfilled His word that night. I never knew as I did then the
force of these words : "Be still, and know that I am God." I beecame
nothing before Him, and enjoyed perfect calmness in my soul. I knew not whether
He had destroyed my sin; but I desired to know that I might praise Him. Yet I
soon found the return of unbelief, and groaned, being burdened. On Wednesday I
went to London, and sought the Lord without ceasing. I promised, if He would
save me from sin, I would praise Him. I could part with all things, so I might
win Christ. But I found all these pleas to be nothing worth; and that if He
saved me, it must be freely, for His own Name's sake. On Thursday I was so much
tempted, that I thought of destroying myself, or never conversing more with the
people of God; and yet I had no doubt of His pardoning love; but
"'Twas worse than death my God to love,
And not my God alone."
On Friday my distress was deepened. I endeavoured to pray,
and could not. I went to Mrs. D., who prayed for me, and told me it was the
death of nature. I opened the Bible on, "The fearful, and unbelieving,
shall have their part in the lake which burneth with fire and brimstone." I
could not bear it. I opened again on Mark xvi. 6, 7: "Be not affrighted: ye
seek Jesus of Nazareth. Go your way, tell His disciples He goeth before you into
Galilee: there shall ye see Him." I was encouraged and enabled to pray,
believing I should see Jesus at home. I returned that night, and found Mrs. G.
She prayed for me; and the predestinarian had no plea, but, "Lord, Thou art
no respecter of persons." He proved He was not, by blessing me. I was in a
moment enabled to lay hold on Jesus Christ, and found salvation by simple faith.
He assured me, the Lord, the King was in the midst of me, and that I should see
evil no more. I now blessed Him, who had visited and redeemed me, and was become
my "wisdom, righteousness, sanctification, and redemption." I saw
Jesus altogether lovely; and knew He was mine in all His offices. And glory be
to Him, He now reigns in my heart without a rival. I find no will but His. I
feel no pride; nor any affection but what is placed on Him. I know it is by
faith I stand; and that watching unto prayer must be the guard of faith. I am
happy in God at this moment, and I believe for the next. I have often read the
chapter you mention (1 Cor. xiii.), and compared my heart and life with it. In
so doing, I feel my shortcomings and the need I have of the atoning blood. Yet I
dare not say I do not feel a measure of the love there described, though I am
not all I shall be. I desire to be lost in that "love which passeth
knowledge." I see "the just shall live by faith"; and unto me,
who am less than the least of all saints, is this grace given. If I were an
archangel, I should veil my face before Him, and let silence speak His praise.'
The following account is given by one who was an eye and
ear witness of what she relates:
'(1) In the beginning of November she seemed to have a
foresight of what was coming upon her, and used frequently to sing these words-
"When pain o'er this weak flesh prevails,
With lamb-like patience arm my breast."
And when she sent to me, to let me know she was ill, she
wrote in her note, "I suffer the will of Jesus. All He sends is sweetened
by His love. I am as happy as if I heard a voice say-
'For me my elder brethren stay,
And angels beckon me away,
And Jesus bids me come.'"
'(2) Upon my telling her, "I cannot choose life or
death for you," she said, "I asked the Lord, that, if it was His will,
I might die first. And He told me you should survive me, and that you should
close my eyes." When we perceived it was the small-pox, I said to her,
"My dear, you will not be frighted if we tell you what is your
distemper." She said, "I cannot be frighted at His will."
'(3) The distemper was soon very heavy upon her; but so
much the more was her faith strengthened. Tuesday, November 16, she said to me,
"I have been worshipping before the throne in a glorious manner; my soul
was so let into God!" I said, "Did the Lord give you any particular
promise?" "No," replied she; "it was all
'That sacred awe that dares not move,
And all the silent heaven of love.' "
'(4) On Thursday, upon my asking, "What have you to
say to me?" she said, "Nay, nothing but what you know already: God is
love." I asked, "Have you any particular promise?" She replied,
"I do not seem to want any: I can live without. I shall die a lump of
deformity, but shall meet you all-glorious: and, meantime, I shall still have
fellowship with your spirit."
'(5) Mr. M. asked what she thought the most excellent way
to walk in, and what were its chief hindrances. She answered, "The greatest
hindrance is generally from the natural constitution. It was mine to be
reserved, to be very quiet, to suffer much, and to say little. Some may think
one way more excellent, and some another; but the thing is, to live in the will
of God. For some months past, when 1 have been particularly devoted to this, I
have felt such a guidance of His Spirit, and the unction which I have received
from the Holy One has so taught me of all things, that I needed not any man
should teach me, save as this anointing teacheth."
'(6) On Friday morning she said, "I believe I shall
die." She then sat up in her bed, and said, "Lord, I bless Thee that
Thou art ever with me, and all Thou hast is mine. Thy love is greater than my
weakness, greater than my helplessness, greater than my unworthiness. Lord, Thou
sayest to corruption, Thou art my sister? And glory be to Thee, 0 Jesus, Thou
art my Brother. Let me comprehend, with all saints, the length, and breadth, and
depth, and height of Thy love! Bless these" (some that were present);
"let them be every moment exercised in all things as Thou wouldst have them
to be."
'(7) Some hours after, it seemed as if the agonies of
death were just coming upon her; but her face was full of smiles of triumph, and
she clapped her hands for joy. Mrs. C. said, "My dear, you are more than
conqueror through the blood of the Lamb." She answered, "Yes, oh yes,
sweet Jesus! 0 death, where is thy sting?" She then lay as in a doze for
some time. Afterwards she strove to speak, but could not; however, she testified
her love by shaking hands with all in the room.
'(8) Mr. W. then came. She said, "Sir, I did not know
that I should live to see you. But I am glad the Lord has given me this
opportunity, and likewise power to speak to you. I love you. You have always
preached the strictest doctrine; and I loved to follow it. Do so still, whoever
is pleased or displeased." He asked, "Do you now believe you are saved
from sin?" She said, "Yes; I have had no doubt of it for many months.
That I ever had, was because I did not abide in the faith. I now feel I have
kept the faith: and perfect love casteth out all fear. As to you, the Lord
promised me, your latter works should exceed your former, though I do not live
to see it. I have been a great enthusiast, as they term it, these six months,
but never lived so near the heart of Christ in my life. You, sir, desire to
comfort the hearts of hundreds by following that simplicity your soul
loves."
'(9) To one who had received the love of God under her
prayer, she said, "I feel I have not followed a cunningly devised fable; for
I am as happy as I can live. Do you press on, and stop not short of the
mark." To Miss M-s she said, "Love Christ: He loves you. I believe I
shall see you at the right hand of God: but as one star differs from another
star in glory, so shall it be in the resurrection. I charge you, in the presence
of God meet me in that day all glorious within. Avoid all conformity to the
world. You are robbed of many of your privileges. I know I shall be found
blameless. Do you labour to be found of Him in peace without spot."
'(10) Saturday morning she prayed nearly as follows:
"I know, my Lord, my life is prolonged only to do Thy will. And though I
should never eat or drink more" (she had not swallowed anything for near
eight-and-twenty hours), "Thy will be done. I am willing to be kept so for
a twelvemonth: man liveth not by bread alone. I praise Thee that there is not a
shadow of complaining in our streets. In that sense we know not what sickness
means. Indeed, Lord, neither life nor death, nor things present, nor things to
come, no, nor any creature, shall separate us from Thy love one moment. Bless
these, that there may be no lack in their souls. I believe there shall not. I
pray in faith."
'On Sunday and Monday she was light-headed, but sensible
at times. It then plainly appeared, her heart was still in heaven. One said to
her, "Jesus is our mark." She replied, "I have but one mark: I am
all spiritual." Miss M. said to her, "You dwell in God." She
answered, "Altogether." A person asked her, "Do you love
me?" She said, "Oh, I love Christ; I love my Christ." To another
she said, "I shall not long be here: Jesus is precious, very precious
indeed." She said to Miss M., "The Lord is very good! He keeps my soul
above all." For fifteen hours before she died she was in strong
convulsions: her sufferings were extreme. One said, "You are made perfect
through sufferings." She said, "More and more so." After lying
quiet some time, she said, "Lord, Thou art strong!" Then, pausing a
considerable space, she uttered her last words, "My Jesus is all in all to
me: glory be to Him through time and eternity." After this she lay still
for about half an hour, and then expired without a sigh or groan.'
Chapter
1 The Doctrine of Christian Perfection
Chapter
2 In What Sense Are Christians Perfect?
Chapter 3
Further Explanations
Chapter 4
Perfection In This Life
Chapter 5
The Doctrine of Sanctification
Chapter 6
Thoughts on Christian Perfection
Chapter 7
The Work of God
Chapter 8
The Great Challenge of the Soul
Chapter 9
Further Thoughts on Christian Perfection
Chapter 10
Further Thoughts on Christian Perfection (Continued)
Chapter 11
Reflections
Chapter 12
The Sum of What I Have Observed
Chapter 13
Brief Thoughts on Christian Perfection
God
Calling Home Page
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Table of
Contents - Christian Perfection
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Now
to Him who is able to keep you from stumbling, and to make you stand in
the presence of His glory blameless with great joy, to the only God our
Savior, through Jesus Christ our Lord, be glory, majesty, dominion and
authority, before all time and now and forever. Amen. Jude
1:24-25

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