No discordant note mars your intercourse with Me, for only with Me can life be perfect harmony.
There may be much to regret on your part, failure, disloyalty, fear, sin.
In My Holy Presence all that is swept away by My Hand of Love. Only Love, Peace-bringing, Harmony-producing Love remains. If you are to face the World and maintain your calm, you must take to the World, and your tasks in it My Peace and Harmony.
by Derek Prince
Battlefield of the Mind – click this link to download the PDF file
When supply seems to have failed you must know it has not done so. But you must, at the same time, look around to see what you can give away. Give away something.
There is always a stagnation, a blockage, when supply seems short. Your giving clears that away, and lets the Spirit of My Supply flow clear.
A consciousness of My Presence as Love makes all Life different. The consciousness of Me means the opening of your whole nature to Me and that brings relief. Relief brings Peace. Peace brings Joy. The “Peace that passeth all understanding” and the “Joy no man taketh from you.”
Beyond all words is My Love and Care for you. Be sure of it. Rejoice in it. Walk in My Love. These words mean much. There is a joy, a spring, a gladness in the walk of those who walk in My Love. That walk becomes a glad conquering and triumphant march. So walk.
Ye shall walk in all the ways which the Lord your God hath commanded you,
that ye may live, and that it may be well with you … Deuteronomy 5:33
The human heart craves a Leader, one whose will it delights to obey.
It craves a oneness of aim and achievement with a loved one. It craves to be understood.
It craves to reveal itself without reservations and to gain only strength thereby.
To gain, too, an ever more intimate revelation of the heart of the loved one. Where can the heart of man find satisfaction as with Me?
The eternal God is thy refuge, and underneath are the everlasting arms. – Deuteronomy 33:27
Arms, sheltering Arms, express the loving tenderness of your Father (My Father) in Heaven. Man, in his trouble and difficulty, needs nothing so much as a refuge. A place to hide in. A place where none and nothing can touch him.
Say to yourself, “He is our Refuge.” Say it until the truth sinks into your very soul. Say it until you know it – are so sure of it, that nothing can make you afraid.
Feel this not only until fear goes, but until Joy ripples through in its place. Refuge. Everlasting Arms so untiring, so safe – so sure.
I am as a wonder unto many; but thou art my strong refuge. Psalm 71:7
Are you ready for training and discipline? Like my winter-trees, seemingly useless and impotent to those who do not understand the enrooting in Me which keeps you steadfast amid storms and winter cold.
All through the dark months when your beauty (your power to help and shield) has been sacrificed, you are yet drawing in strength and sustenance.
The time to help will come again, and you will have learned to have no personal pride in the beauty of your foliage and the restfulness of your shade.
You will use them for those who need them, but will give the glory to Me, your Lord.
Your loved ones are very safe in My Keeping. Learning and loving and working, theirs is a life of happiness and progress. They live to serve, and serve they truly do. They serve Me and those they love. Ceaselessly they serve.
But their ministrations, so many, so diverse, you see no more than those in my time on earth in human form could have seen the angels who ministered unto Me in the wilderness.
How often mortals rush to earthly friends who can serve them in so limited a way, when the friends who are freed from the limitations of humanity can serve them so much better, understand them better, protect better, plan better, and even plead better their cause with Me.
You do well to remember your friends in the Unseen. Companying with them the more you live in this Unseen World the gentler will be your passing when it comes. Earth’s troubles and difficulties will seem, even now, less overwhelming as you look, not at the things that are seen but at the real, the Eternal Life.
“And this is Life Eternal that we may know Thee, the Only True God, and Jesus Christ whom Thou has sent.”
Learning to know Me draws that Kingdom very near, and in Me, and through Knowledge of Me, the dear ones there become very near and dear.
And they said, Believe on the Lord Jesus Christ,
and thou shalt be saved, and thy house.
Acts 16:31
Progress is the Law of Heaven. Higher, ever higher, rise to Life and Beauty, Knowledge and Power. Higher and higher.
Tomorrow be stronger, braver, more loving than you have been today.
The Law of Progress gives a meaning, a purpose to life.
And be not conformed to this world; but be ye transformed by the
renewing of your mind, that ye may prove what is that good, and
acceptable, and perfect, will of God. Romans 12:2
The Power of FaithBy faith even Sarah herself received power since she counted Him faithful who had promised. ” Heb. 11: 11.
SEE here again one of the examples, so simple and intelligible of what faith is: “She counted Him faithful who had promised.” There was a time when Sarah doubted, for she looked to nature, and it said to her that she should no longer bear. Through the repeated promises of the Lord she was nevertheless led to look to Him who had given the promises, and keeping in mind His divine faithfulness she found there was no alternative for her but to believe; and the only account which she could give of the supernatural expectation of faith was this: “He is faithful that promised.” (Heb. 10: 23).
The same way must still be followed by those Christians who desire to be liberated from their doubts and to reach the blessed experiences of the life of faith. We must learn to have done with reasonings of the understanding; with the questions which nature would have first answered, such as, “How can these things be?”, “Whereby shall I know it?”, with calculations as to whether our own wisdom and power are perchance sufficient to bring us where we must know; and we must hold ourselves content with the view expressed in this sentence: “he is faithful that promised.” The only thing which one has to ask is this, “Is there a promise also for me?” If the word of God gives us the answer: “This s a faithful saying and worthy of all acceptation, that Jesus Christ came into the world to save sinners of whom I am the chief,” then that is sufficient to bring us down before the Lord and to make us expect that He will perform the promise to us: “He is faithful that promised.”
O, if souls would only keep themselves occupied with the consideration of God’s faithfulness, how would unbelief be ashamed. Whenever anxious feelings multiply in you, and you fear for yourself and your work, go, O soul, bow down in silent meditation and adoration before your God as the faithful One, until your whole spirit becomes filled with the thoughts and the peace that spring from this attribute. Go over all the assurances in the Scriptures, so glorious and clear, that the unchangeable One Himself shall fulfill His counsel, and that He simply desires of souls the stillness which observes and expects the performance. Take counsel with the believers of the old and new covenants, reflect on their ways and their leadings, and they will tell you with one accord that their strength and their peace have been — the faithfulness of God. 0, pray, accustom yourself, every day, with every promise of God that you read, with every prayer that you make for the attainment of what God has spoken to you of, with every fear that arises in you as to whether you shall be indeed partaker of the offered salvation, — pray, accustom yourself to fasten your eye undividedly on that word, to let your whole heart be filled with it: “He is faithful that promised.” And, above all, even when you are not yet able to appropriate everything to yourselves, forget not to praise and thank God for His faithfulness; praise and adore Him as the Faithful One; adoration will confirm you in faith in Him. Nor must you set your hope on the divine faithfulness only when you are taking the first steps on the way of conversion, seeking for forgiveness and acceptance, but, especially in the midst of the struggle, to be confirmed unto the end and to be unreprovable in the day of our Lord Jesus. It is with his eye fixed on this hope that Paul says “God is faithful, through whom ye were called into the fellowship of His Son Jesus Christ.” (1 Cor. 1: 8, 9); just as in that glorious work about sanctification that finds so little belief, “The God of peace sanctify you wholly,” he also immediately adds: “Faithful is He that calleth you, who will also do it.” (1 Thess. 5: 23, 24).
It was by this faith, this loyal esteem of the faithfulness of her God and reliance upon it, that Sarah received power to bear. So far is this faith also from leading to sluggishness and indifference that it will increase activity. It teaches the soul to wait upon God spiritually and earnestly, that He may point out to it what it must do, and that it may learn by experience to understand the deep significance of that word: “Work, for God worketh in you.” Believing in His faithfulness also to work in it, it has courage to work after Him. “By faith she received power, since she counted Him faithful who had promised.”
Oh, that blessing might flow from us as it flowed from Abraham. I believe that there will soon be a great turn in the gospel work. May the Lord bless us and have mercy on us. May we regard blessing as if we were accustomed to receiving it constantly. We do not want to frustrate God from blessing us greatly. The salvation of one thousand people may hinder the salvation of tens of thousands. Perhaps the salvation of a few score people in one place is a hindrance to the salvation of several thousand others. Each time we receive one blessing, we should expect to receive a second blessing. We must continuously step into greater blessings from God. Each of our co-workers must look to God to do a work among us such as He has never done before. Immediately before us lies a work that is ten times greater, even one hundred times greater, than that which is behind us. Is it possible that the few people who have been saved and the meeting hall we have built have become the limits of our blessing? In the past the work constantly grew, but now we have tied it up. Our past blessings have become our present frustrations. This is very pitiful.
Each time we come before God, we must be like we were the first time we came out to work. Some have been working for twenty years, yet they seem like those who are new to the work. Some have been working for thirty years, yet they seem like they are new in the work. We must set the things of the past aside. In difficult situations God will do more if our hopes, expectations, and hearts are large. We must never measure God by our capacity. A few loaves of bread can feed four or five thousand people. If the blessing is large, nothing can hinder it. If we who serve the Lord truly look for God’s blessing when we gather together, the future results will be more than we can ask or think.
God’s blessing is like a bird that will only fly from the outside into a room by itself. When it is at the window, we cannot call it to come in. If it comes in, however, it is very easy to chase away. God will bless what He wants to bless; we cannot force Him to do anything. Like the bird, it is difficult to lure in and easy to chase away. With just a little carelessness, we can chase the blessing away.
Over the past two or three years, I have observed our co-workers doing many things. One co-worker said something to another co-worker and they had an argument. He was absolutely right in what he said and did, but in my heart, I wanted to say, “Brother, you are right, but should we behave according to right and wrong? Or should we behave according to what will bring in God’s blessing?” We often may do something right, but what can we do if God does not bless us when we do things right? We should not ask whether our every action is right or wrong. Instead, we should ask whether we have God’s blessing. We are not here to argue about right and wrong; we are here to ask God to bless us. Seeking God’s blessing on our work will limit us much in our speaking and in our daily living. We may be right, but will God bless us? It is very easy for us to cut off our blessing. It is also very easy to cut off the blessing of others as well. Our standard is not right or wrong. We look for God’s blessing. Both may be right, but can God bless such a work? Our lives must be governed by God’s blessing.
In God’s work He will not bless what is wrong, but He will not bless what is right either. When we stand together in one accord, the blessing comes. Therefore, I want us to know that is a very serious matter when the brothers argue with each other. We may be absolutely right in the matter, but the blessing will stop! Brothers, let me solemnly warn about speaking loosely or thinking that it is good enough just to be right. May the Lord have mercy on us. The brothers have to be careful about speaking among themselves and criticizing one another. It does not matter if we are not right. If we are right and God does not bless us, what is the use of being right? The work is not built upon our abilities, nor is it built upon our gifts, faithfulness, or labor. If we miss God’s blessing, everything is finished.
What is blessing? Blessing is God working without any cause. Logically speaking, one penny should buy one penny’s worth of goods. But sometimes, without spending a cent, God gives us ten thousand pennies’ worth of goods. This means that what we have received is beyond reckoning. God’s blessing is any work He performs without cause. This work surpasses what we should receive. Five loaves fed five thousand people, and there were still twelve full baskets left over! This is blessing. Some people should not get a certain kind of result. They should only have a little, but surprisingly they have much. Our entire work is built upon God’s blessing. The blessing is the result of receiving what we do not deserve, that is, the result of receiving beyond what our gift warrants us to receive. The results that we get which is beyond what our strength earns is the blessing. Putting it more strongly, we do not deserve any results because of our weaknesses and failures, but astoundingly we obtain something, and what we obtain is the blessing. If we look for God’s blessing, He will give us unexpected results. In our service, do we hope for God to give us great results? Many brothers and sisters only look for results that can be expected from themselves alone. Blessing means that the results is not in proportion to the cause.
If we only look for results based on what we are, if we only look for a little fruit, and if we do not hope for great results, we run the risk of losing God’s blessing. Since we only pay attention to the fact that we are laboring night and day, God cannot do anything beyond our expectation. We must put ourselves in a position in which God can bless us. We must say to the Lord, “Based on what we are, we should not obtain any results, but, Lord, for the sake of Your name, Your church, and Your way, we hope You will give something to us.” Having faith in the work is believing and expecting God’s blessing. In God’s work, having faith means having the conviction that the results will not be in proportion to us. When we practice this, I believe God will bless our way. I hope that as the brothers discuss the matter of the migrations, the Lord’s blessing will exceed our expectation.
At times it seems that God not only grants no blessing, but even deliberately withholds it. For God to withhold His blessing is more serious than for Him to not grant blessing. With our strength and gifts, we should have better results, but we do not obtain them. We labor through the night and should obtain certain results, but if God withholds His blessing, we will obtain less than we should. We labor for a long time but obtain no fruit. We are diligent, yet there are no results. This is what happens when God withholds His blessing.
I wonder if we feel the seriousness of this. We absolutely must not argue about the right way to do things. Being right is of no use. We must pay attention to whether or not God blesses us. Often we are very right, yet god does not bless us. It is right to fish all night, yet God does not bless us. We do not live on earth by doing what is right; we live to experience God’s blessing. David and Abraham both made mistakes, Isaac was not very useful, and Jacob was crafty, but God blessed them all. It is not a matter of being right or wrong, but of being blessed by God. Perhaps we who are here today are much better than Jacob, but if God does not bless us, nothing will avail. We must be those who can be blessed by God. We can argue and be right, but it is useless if God does not bless us.
The entire future of the work depends on God’s blessing, not on being right. If God blesses, then many sinners will be saved. If God blesses, we will be able to send people out to the remote regions. If there is no blessing, people will not get saved. If there is no blessing, workers will not be produced. If there is no blessing, no one will offer anything. If there is no blessing, no one will migrate. When the blessing is here, even things that seem wrong are right. When God blesses, we cannot go wrong even if we try. One time there was a meeting in which it seemed that we sang the wrong hymn, but we had a good result because we had God’s blessing. Sometimes when we preach, it seems that we are speaking the wrong word to the wrong audience, but God still blesses some in the audience. When we speak again, we still may speak the wrong word, but God blesses another group of people. I am not saying that we can be loose intentionally. I am saying that we cannot go wrong when we have God’s blessing. It seems that our mistakes should be a frustration, but He cannot be hindered. God said, “Jacob have I loved, but Esau have I hated” (Rom. 9:13). God blesses whom He likes. This is a very serious matter. We should not think that the blessing is a small thing. The blessing is souls and consecrated people. Behind the word blessing perhaps there are fifty souls or one hundred consecrations. The words, attitudes, and opinions of certain people can stop the Lord’s blessing. We must ask the Lord to prick us inwardly until we obtain His blessing. If we do not do this, our sin of losing the Lord’s blessing will be greater than any other sin. The blessing could be hundreds or thousands of souls. We must look to God for the blessing and not let it escape. We must beg God to give us grace.
O brothers! We must learn to live in God’s blessing. It is good to work and do things, but we must have our capacity increased. We must ask God to keep us in blessing in our work and actions. If we do not resolve this problem, our work will be severely damaged. Brother Witness was in Shanghai in 1945. One day he said that the brothers’ meeting experienced great blessing from God. I believe that Brother Witness has made some progress in this matter. We must come before God to see that we do not expect the results of our labor, but expect God’s blessing. Sometimes there are some results from our work, but they are dry and poor. If we expect God’s blessing, many things will happen that are beyond our expectation. If we wait upon God’s blessing, things will happen beyond our capacity. We must continually look for miracles and unexpected occurrences in the work. We should not keep expecting that we will be able to bear any fruit. Our expectation of that small amount of fruit limits God. If we do not expect God’s blessing, there is not much hope for our future. We will have financial difficulties, and it will be difficult for us to go on. Therefore, we should not look for results commensurate with our individual labor, but we should look for God’s blessing. If we only look for commensurate results, I do not how know many years it will take for many people to believe in the Lord. We must always look for God to do things beyond our expectations. We must ask God to give us the vision to see the meaning of blessing.
Some are checking to see whether or not the young people are doing things right. Instead, we should be checking to see if a person is being blessed by God. If a person can be blessed by God, we do not know how much more fruit he will bear beyond just his gift and ability. If he does not have the blessing, his carefulness and labor will be in vain.
Some people are blessed by God, and other people are not blessed by God. We may have a better temper and a larger gift than a certain brother, but he bears fruit in his work, while we cannot bear fruit in ours. We look down on many people because we are better, yet god blesses them. We cannot say that God is wrong. We must realize that before God, we are those whom He cannot bless.
We should not become angry or jealous about this matter. Instead, we should judge ourselves soberly. We have many excuses, and so do our brothers. We are right, and so are they. But what can we do if God does not bless? We are right, but we cannot win souls. They are right, but the church is not built up. We are right, but it is in vain. Therefore, we must eliminate all the things that stop and frustrate the blessing. From now on we should not be those who stubbornly argue over right and wrong; we must be those who receive great blessings from God.
